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The Well of Wisdom and the Well of Art spring from the same Source<\/em><\/p>\n \n ~ I did not know that when I was being trained as a diviner, I was being trained as a writer.<\/p>\n My teacher at the time was not only an accomplished I Ching diviner with 35 years of practice\u2014he was also an accomplished actor, author, and inventor.\u00a0 From him I learned the single most valuable lesson of approaching the Oracle:\u00a0 the One Mind is Itself the Storehouse of the Unknown<\/em>.\u00a0 The whole of the Great Mystery, everything that is Not-Yet, already exists fully-developed within the timeless and eternal Act of Creation that is the living engine of Universal Communion.<\/p>\n From this perspective, there is no difference between seeking foreknowledge from the Oracle and seeking inspiration for a creative endeavor:\u00a0 it is all an act of channeling the One Mind<\/em>.\u00a0 After 40 years of practice all I can say is this:\u00a0 I do not speak, I echo\u2014I do not write, I transcribe.<\/p>\n ~<\/p>\n Creativity is in truth Receptivity<\/em><\/p>\n ~<\/p>\n If you are anything like me, then you can sincerely say that, on the most fundamental and personal level, you do not know anything at all.\u00a0 This is not a matter of modesty\u2014or even false modesty\u2014but, rather, an essential honesty that recognizes the limitations of subjective experience in the face of the unfathomable mystery of objective reality.\u00a0 Ultimately, of course, I do not even know for sure what I am, let alone where I am, what the full range of my choices are, or what I ought to be trying to accomplish.\u00a0 It is this issue of certainty<\/em>, I think you might agree, that defines our not-knowing:\u00a0 because I cannot be absolutely certain of the most basic questions about either the nature of reality or my own nature, any other form of knowledge would be like placing frozen water atop ice\u2014it would just be more personal opinions built on subjective experience.<\/p>\n My ordinary consciousness, in other words, is at the mercy of senses adapted to the human form within the cultural and natural environment as they exist in the historical era in which I am born.\u00a0 Unless I am fortunate enough to be born into a family and culture that encourage me from the very beginning to allow the One Mind to express Itself through me without any of the social conditioning that covers over my true nature, I\u00a0 develop a social identity that comes to replace the unconditioned awareness making up the true self of all.\u00a0 It is this day-to-day conscious personality that must face its lack of certainty about its own existence and the nature of existence in general\u2014or else I run the real risk of mistaking the conditioned self for my true nature and my subjective experience for real knowledge.<\/p>\n On a practical level, then, the personality alone is adequate neither to the task of interpreting the perennial truth for the historical epoch nor to the task of expressing the eternal Act of Creation in a new artistic form.\u00a0 If we wish to speak for the Oracle, then we must set aside our own ideas and attune ourselves to the Oracle’s all-at-once view.\u00a0 If we wish to create art, then we must set aside our own intentions and attune ourselves to the seasons of the Mind Flower.<\/p>\n This is called Clearing a lodging place for the One<\/em>.\u00a0 It means that we empty our attention of all the habit thoughts, feelings, and memories that make up the conditioned mind so that the original mind has a place to stay.<\/p>\n ~<\/p>\n Make of Yourself a Nest for the Phoenix<\/em><\/p>\n ~<\/p>\n There are, of course, many different techniques\u2014most of them involving some form of meditation\u2014for emptying our attention of the habit mind, so I will avoid describing any specific technique.\u00a0 My concern here is not so much the how of emptying but, rather, the underlying process of experiencing that state\u2014<\/p>\n It is said by the ancients:\u00a0 Everything we know about spirit we learn by analog from nature<\/em>.\u00a0 This is because it is held axiomatic that nature is the visible half of spirit, signifying that we can discern the ways of spirit by observing the symbolic behavior of nature.\u00a0 This practice produces analogs such as the following\u2014<\/p>\n This means that our personal consciousness must voluntarily step aside and allow a state of absolute openness to replace it.\u00a0 While some might describe this as an altered state of consciousness, it can only be thought of like that from the point of view of ordinary consciousness.\u00a0 It is, in reality, a return to our original nature, as pointed at in the ancient question:\u00a0 What is your original nature before your mother and father met?<\/em><\/p>\n This original mind is not of the linear word-by-word thinking that fills our ordinary consciousness.\u00a0 Nor is it a somnambulistic state devoid of all awareness.\u00a0 Rather, it is a wide-awake state of<\/em> spatial awareness in which we are thinking without words<\/em>.\u00a0 It is wide-awake in the sense that it is fully aware.\u00a0 It is spatial in the sense that it abides-in-place.\u00a0 It thinks without words in the sense that original thought comes as images whose meaning arrives full-blown, spontaneously revealing their emotional and symbolic content all-at-once instead of in linear language.\u00a0 This what is meant by the ancient saying, Enliven the mind without producing a single thought<\/em>.<\/p>\n ~<\/p>\n We Are I Am<\/em><\/p>\n ~<\/p>\n What I have been taught is that hearing the One Mind speaking is a matter of regenerating a sense organ that has atrophied from disuse.\u00a0 This can also be thought of in esoteric terms as the lizard regrowing its tail<\/em>.\u00a0 Our ability to hear the One Mind, in other words, is one we are born with\u2014and one that becomes covered over by the conscious mind that makes up the sum of the body’s experiences.\u00a0 Regenerating our innate sensitivity to the One depends, then, simply on breaking the personality’s habit thoughts, emotions and memories.\u00a0 Even the briefest interruption in the habit-mind reopens the channel of communion.\u00a0 This can be most effectively achieved by concentrating on silently repeating the word Enough!<\/em> all the time that our attention is not actively engaged in external activities.\u00a0 Keeping to this exercise for a month or two\u2014instead of reinforcing the same old internal monologue\u2014extinguishes the habit-mind and allows the original mind to commune with the One Mind.\u00a0 This can also be thought of in esoteric terms as mental fasting<\/em>.<\/p>\n ~<\/p>\n Wonder and Listen<\/em><\/p>\n ~<\/p>\n Once the habit-mind is quieted, The Art Of Channeling consists of maintaining a particular kind of curiosity<\/em>.\u00a0 This feels like a very gentle, unfocused wondering<\/em>, a gentle receptivity<\/em> to a barely-perceived line of thought, a wide-open interest<\/em>, that evokes a response from the One.\u00a0 This subtle communion grows stronger and easier to sustain with practice but in the beginning can be difficult to perceive and fraught with paradox.\u00a0 Foremost among its contradictions is this:\u00a0 we need to step back<\/em> into an awareness-without-words in order to translate the One Mind’s thoughts into words.<\/p>\n I believe it is advantageous to think of the One Mind as the source of all Ideas.\u00a0 And to think of each creation as the manifestation of one of its Ideas.\u00a0 And, to be more explicit, to think of ourselves as Ideas of the One Mind.\u00a0 In this sense, channeling the thoughts of the One Mind depends on experiencing our self as one such Idea and then following our own nature back to its source.\u00a0 Returning to the One in our quintessential aspect of Idea establishes an umbilical relationship through which thought flows.\u00a0 This can also be thought of in esoteric terms as a lightning bolt<\/em>, which is formed when two potential poles\u2014one on land and one in the sky\u2014connect.<\/p>\n The One Mind is Itself the Storehouse of the Unknown<\/em>:\u00a0 Whether we approach it as the well of wisdom or the well of art, we approach with the kind of reverence due the source of inspiration.\u00a0 Whether we are interpreting the Oracle’s landmarks mapping the inner landscape or giving new forms of expression to the creative thought of the One, we engage the Source of all Ideas as a timeless manifestation of one of those Ideas returning home.\u00a0 From this perspective, The Art Of Channeling consists of keeping watch at the Gate of Coming and Going Ideas<\/em>.<\/p>\n ********************<\/p>\n I am deeply gratified that “The Toltec I Ching” has been selected a Silver Winner of the 2010 Nautilus Book Awards. My deepest gratitude extends to my co-author, Martha Ramirez-Oropeza and our enlightened publishers, Larson Publications.<\/em><\/p>\n “The Toltec I Ching,” by Martha Ramirez-Oropeza and William Douglas Horden has been released by Larson Publications. It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams. Its subtitle, “64 Keys to Inspired Action in the New World,” hints at its focus on the ethics of the emerging world culture.<\/em><\/p>\n <\/em><\/p>\n <\/em><\/p>\n Click here<\/a> to go to the main site to see sample chapters, reviews and the link to Larson Publications<\/a> for ordering the book.<\/em><\/p>\n ~ I also have two new books published that present the short course in self-realization, expanding on many of the themes above:\u00a0 The Five Emanations<\/a> and The Spiritual Basis of Good Fortune<\/a>.\u00a0 Please take a look at them if you think they might be of interest.<\/em><\/p>\n ~ ~ The Well of Wisdom and the Well of Art spring from the same Source ~ I did not know that when I was being trained as a diviner, I was being trained as a writer. My teacher at the … Continue reading
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