Archive for September, 2009

Celebrating Passage

Wednesday, September 30th, 2009

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Image: Four female warrior conduct a ritual of rejoicing, dancing in a circle amid the waves of the ocean. Above them, the moon traverses then night, passing through its four phases.

Interpretation: The four warriors symbolize the four stages of life—child, youth, adult, and the elder. That the make a ritual of rejoicing symbolizes the spirit warrior’s attitude toward the world and its gift of sacred life. That they dance in the waves of the sea shows that rejoicing transports them beyond the shore of reason and immerses them in the oceanic experience of the oneness of all creation. Taken together, these symbols mean that you are, in every stage of life and every activity, celebration itself.

–Hexagram 19, Celebrating Passage, The Toltec I Ching

What’s so Fascinating About a 260-Day Calendar?

Sunday, September 27th, 2009

On the surface of things, a calendar with 260 days seems absurd.  Of what use could it be?  Obviously, there 365 days in a year—who needs a calendar missing 105 days?

The ritual calendar of ancient Mesoamerica is just such a calendar, however.  This is the famed Mayan Calendar, of which we hear so much about these days related to the year 2012.  And it’s the Tonalpoalli, the sacred Day Count, as it was known in the Nahuatl language of the Aztecs.

The 260-day ritual calendar runs concurrently, side-by-side with the 365-day solar calendar.  It doesn’t replace the solar calendar but it does infuse its days with more meaning.  Each of the 260 days is experienced as being influenced by a particular spiritual force, such as the god of rain or the goddess of fertility.

What makes the 260-day calendar so fascinating to students is its unexpected synchronization to certain important astronomical cycles, notably those of the sun, Venus and Mars.

To begin with, we need to recall that there was a long-standing traditional ceremony in Pre-Columbian Mexico called the New Fire ceremony, in which time started over.  This is often referred to as their version of a “century” and was treated no less consequently.

This 52-year century provides us with a baseline from which to proceed—

365 days x 52 = 18,980 days

This synchronizes to the Day Count of 260 days every 73 cycles of the ritual calendar—

260 days x 73 = 18,980 days

This synchronization can be thought of as the odometer in your car turning over and re-starting at zero:  in this case, both the 365-day and 260-day calendars start over on the same day precisely after 52 years.

These cycles are further synchronized with the synodic revolution of Venus, which is 584 days long.  After Venus makes 65 such revolutions, it falls into perfect rhythm with  two New Fire ceremonies (104 solar years) and 146 cycles of the ritual calendar—

584 days x 65 Venus cycles = 37,9860 days

365 days x 104 years = 37,9860 days

260 days x 146 Day Count cycles = 37,9860 days

Beyond this, there is a final astronomical correlation to the Day Count.  The synodic revolution of Mars is 780 days long, which is, of course, precisely three times the length of the ritual calendar—

260 days x 3 Day Count cycles = 780 days

Is the study of the Tonalpoalli vastly deeper than the above?  Yes, vastly.

But it is these surprising correlations that have captured the imagination of all those who have undertaken the deeper study.

William Douglas Horden is the co-author of The Toltec I Ching.

Lessons Of The Toltec I Ching: Daily Immortality

Thursday, September 24th, 2009

The Toltec civilization of ancient Mexico influenced all those that followed it, especially in the important arena of the spirit warrior’s philosophy of life, which came to be called Flower and Song.

Flower in this sense means that the spirit warrior looks at everyone and everything as a perfect blossom—something wondrous and mysterious and movingly beautiful.  Something ultimately unknowable, since the source of its perfection is invisible.  Something ultimately awe-inspiring, because its perfection invites intimacy and communion.  And, unavoidably, something passing away right before our eyes, as transient and ephemeral as a fading bloom.

So, Flower in this sense means feeling the perfection of each moment while simultaneously feeling the inevitability of its passing.  Whether engaging a loved one or a stranger, a favorite activity, a wild animal, a mountain, the stars, or even all of nature itself, the spirit warrior is fully immersed in this dual awareness of its perfection and mortality.  Indeed, it has been said that only true warriors have the courage and fortitude to hold these two profound impressions in their heart-mind at the same time.

Song here means that the only thing truly worth speaking, even to oneself, is the truth of Flower.  Anything else lacks the authenticity to fully reflect the nobility and compassion of the spirit warrior.  In this sense, Song is the individual expression of the spirit warrior’s lifeway, the moment-by-moment way she or he thinks, feels, speaks, and acts.

Taken together, the phrase Flower and Song is a traditional metaphor for Poetry.

From this we can see that the spirit warrior is one who lives a poetic way of life—creative and empathetic, courageous and respectful, attuned to the world outside and the world within, spirit warriors live whole-heartedly, aware that all the perfection they know and love is passing away before their eyes.

Holding such a state of mind for extended periods of time has certain foreseeable consequences.  By forcing us to focus complete attention on appreciating the perfection of everything as well as mourning its inevitable passing, it trains us to attend fully to the moment, drop off inner talk, participate in life authentically, and honor everything as an equal knowing it must die.

But it also has certain unforeseeable consequences.  By blurring the imaginary boundary between self and world, it opens new senses and allows us to perceive the spirit within all matter.  By blurring the imaginary line between flawed and flawless, it opens our hearts to the sacredness of all form.  By blurring the imaginary boundary between animate and inanimate, it opens our eyes to the formless awareness forever transcending the very form it inhabits.  By blurring the imaginary line between time and space, it opens our minds to the unchanging presence through which all changing form moves.

With this introduction, let’s look at the illustration and text for Hexagram 30 of The Toltec I Ching.

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Image:.  The skeletal form of death is shown in the childbirth position, giving birth to new life.  Both the blood accompanying the birth and the bones of the skeleton have jade beads affixed to them.  Over the heart of the newborn is the spiral cross section of a conch shell.

Interpretation:  This hexagram represents the immortality that is born from mortality.  The skeletal form of death symbolizes those remains of an individual that are common to all people.  The newborn symbolizes the spirit warrior, who is delivered from the body’s death to return to the spirit realm from whence it comes.  The jade beads affixed to the blood symbolize the precious nature of that which sustains life.  The jade beads affixed to the bones of the skeleton symbolize the precious nature of all those who have come before us.  The spiral of the conch over the heart symbolizes the wisdom and power of divine intelligence that fills the soul of the newborn spirit warrior.  Taken together, these symbols mean that your body is the womb within which the embryo of the spirit warrior is carried.

Action:  The spirit warrior contemplates the inevitable extinction of the body’s spark in order to illuminate the perfection of the present moment.  It is a time for studying the end of things, for opening the heart fully to the reality of death:  the need here is to reach beyond the intellect’s dead rationality in order to grasp the emotional reality of the body’s mortality.  Instead of waiting for death to approach you, take the lead and approach it in order to experience that part of yourself that does not die.  Because you have the courage to authentically accept the end of bodily experience, your heart fills with joyous appreciation for each moment that blossoms anew with the timeless perfection of creation.  Because you have the loving-kindness to authentically accept that death inspires fear and doubt in other people, you find ways to express your emotions that encourage others to gaze unflinchingly into the bittersweet awareness of mortal perfection.  Those who continue to avert their eyes from death’s face, however, see imperfection everywhere and find it uncomfortable to genuinely contemplate or discuss their mortality.  Those who treat death as the midwife who delivers them into the ancestral homeland of the spirit warriors, on the other hand, increasingly come to view creation through the eyes of the immortal that is being born every moment.  Because you prepare for the end of things, you are ready for the beginning that lies beyond.

Intent:  Knowing that death transforms us after the body’s light is extinguished requires little more than intellectual knowledge.  Knowing that we transform death before the body’s light is extinguished, however, requires first-hand experience of the deathless.  For the spirit warrior, death is not the absence of life.  It is the felt presence of the gateway between the visible and invisible realms—it is the loving presence of the guide home.  We transform the extinction of the body by becoming the spirit warrior who carries its spark back to the universal fire of creation.  We transform the way we view the world by appreciating the preciousness of every moment we are honored to spend in the visible realm.

Summary:  Your spirit is growing stronger, take care what you create.  Keep in mind the end of things and you will begin only what you wish to be remembered for—keep in mind the unpredictability of fate and you will not waste time or energy or petty goals.  Transform death into your ally and you will make every moment count.  Transform death into the spirit of renewal and you will find peace of mind.

The lesson we glean from this hexagram, then, is that immortality is not something that happens to us after we die—it is, rather, this present mind, in all its perfection, aware of itself as each mortal form passes through it.  We recognize the perfection of this present mind, furthermore, by identifying with the unchanging now rather than the changing flow of time moving through it.

On the day-today practical level, this gives rise to a lifeway in which we treat everything as sacred, including ourselves, and experience everything as a manifestation of universal goodwill.  We attune ourselves to the benevolent intention of the world, furthermore, by facing death so authentically that we come face-to-face with the deathless.

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

Returning to the Ancestral Future

Friday, September 18th, 2009

The future draws us forward with our own creations.

While governments, corporations and the media collude to create an official future of preemptive authoritarianism, individual powerlessness and collective alienation, they unwittingly trigger the pandemic backlash of an unofficial future rooted in the sacred human.

A significant thrust of this global backlash springs from the combining and reinterpreting of cultural creations that have long carried people’s hearts and minds toward a future of universal peace and prospering.  Greater mutual regard among peoples, increased cultural sensitivity, decreased cultural biases, and improved research methods have all contributed to an environment in which the perennial values and visions of pre-industrial civilizations can cross arbitrary borders and exert their influence on today’s hearts and minds.

The future itself, as an object of inquiry, has played an important role in the development of several indigenous civilizations, notably those of ancient China and Mesoamerica, where it inspired the divinatory systems known as the I Ching and the Tonalpoalli, respectively.  Both these oracular systems can be seen to emerge from the prehistory of their cultures and subsequently evolve as repositories of their cultures’ visions and values.  The lessons they embody are clearly foundational, in the sense of being present at the emergence of their respective cultures, and formative, in the sense of exercising a sacred authority over their respective cultures’ development.

Our own participation in the unofficial future stems from our conviction that the indigenous peoples of China and the Americas shared a mother culture of great antiquity and that the lessons inherent to their divinatory systems reflect their common origin and shared reverence toward their Oracles’ future.  With that conviction as our point of departure, we have combined the symbols and lessons of the I Ching and the Tonalpoalli, reinterpreting them as expressions of the irrepressible spirit of the sacred human.

The Road of Lessons

Image:  Above, a male warrior descends through twilight, reaching for the light of the daytime sun.  Clinging to his back is his shadow, who he carries with him.  Below, his shadow reaches for a black sun as he walks through a bright place of scattered bones and approaches a living skeleton.  In this place, the warrior clings to the back of his shadow, who carries him and guides him through the unfamiliar landscape.

Interpretation:  This hexagram depicts a journey into the unknown.  The male warrior symbolizes the way of testing and training human nature that increases its versatility and fortitude.  Descending through the twilight means that you take leave of the world of known and familiar experience.  Reaching for the daytime sun means that you begin the journey believing that past experience can guide you through this new time.  Carrying the shadow means that you have another half, a twin, that accompanies you everywhere, yet is so close and familiar to you that its presence is taken for granted.  The shadow reaching for the black sun means that your other half is guided by a different, invisible, kind of light.  Walking through a bright place of scattered bones means that your other half feels at home in the land of the ancestors, whose nocturnal sun turns the night to light.  Approaching the living skeleton means that your other half visits with the spirit that does not die in order to return to the realm of the daytime sun with new knowledge and understanding.  Being carried and guided by the shadow means that you increasingly trust the mysterious and hidden half of yourself to lead the way through unfamiliar and unforeseen experiences.  Taken together, these symbols mean that you keep your bearings in even the most disorienting and confusing of times by believing in the strength, wisdom, and resourcefulness of your companion spirit.

This example, Guiding Force, correlates to Hexagram 11, Peace, in the traditional King Wen order of the I Ching.  There, it is conceived of as the conjunction of the two primary trigrams, Heaven and Earth, where Heaven places itself beneath Earth in an act of self-sacrifice and service that brings about wide-spread and long-lasting peace.

We reinterpret it in light of the sacred story of the creation of humankind, in which the great culture hero, Quetzalcoatl, descends into the Land of the Dead to recover the bones of the ancestors with which to recreate human beings.  An essential part of the story is the role his sacred twin, Xolotl, plays in tricking the Lord of the Land of the Dead so that Quetzalcoatl might complete the otherwise impossible tasks set him.

The sacred narrative provides personal inspiration when its lessons are generalized out to individual conduct—

Action:  The masculine half of the spirit warrior follows the guide when passing through times of crisis and change.  While our day-to-day practice involves honing our ability to make insightful judgments and far-sighted decisions, there are times when the trials facing us are greater than the strength and knowledge we have accumulated over the course of this lifetime.  At times like this, it is necessary to change our orientation:  rather than keeping to the course of personal empowerment and happiness, now is the time to set your sights on the brighter star of working to bring benefit to others.  Facing in a new direction is not easy, however, since it means breaking habits of thought and feeling that have accrued over a long time.  For this reason, it is necessary to rely on the transcendent intelligence of your spiritual ally, whose very existence is proof that selflessly benefiting others is the path of the evolving individual.  By following your spiritual twin into service at this time, you reach the goal you would have missed had you sought it directly.

Image:  A male warrior wearing the emblem of the smoking mirror pauses in his tracks.  The true road runs straight ahead but the warrior’s footprints show that he has doubled back on himself, circling around a pool of water.  The day sky overhead is filled with sunlight but the pool reflects the full moon in the night sky, indicating that the warrior made that past part of his journey in the dark of night.  As he prepares to undertake this leg of his journey for the second time, the warrior must face the additional danger of a jaguar who now crouches beside the pool.

Interpretation:  This hexagram depicts someone facing a dilemma for the second time.  The male warrior symbolizes the challenges and self-discipline that make us stronger and more adaptable than we imagined.  The smoking mirror symbolizes the penetrating insight, introspection, and self-knowledge required if we are to achieve a vision of the true self.  That he pauses in his tracks means that you take the opportunity to slow down your decisions in order to consider your circumstances carefully and discern how they resemble a past experience you have long wished to rectify.  That he has stepped off the true road to circle around the pool means that your true destiny must wait while you return to a previous stage in order to complete its task.  That it is light now but the pool reflects the night sky means that you are more aware and capable now than you were when you first encountered this test.  That this part of the journey is complicated by the additional danger of a jaguar lying in wait means that you clearly perceive this to be a new situation even as you use it to change your spiritual history.  Taken together, these symbols mean that you heal wounds left from a past stage of development.

This example, Repeating Test, correlates to Hexagram 12, Stagnation, in the traditional King Wen order of the I Ching.  There, it is conceived of as the opposite conjunction of the two primary trigrams found in the previous Hexagram, PeaceHeaven places itself above Earth, and, since Heaven rises and Earth descends, the two grow ever further apart, leading to a time of creative stagnation.

We reinterpret this situation in light of the sacred story of the Smoking Mirror, the symbol of the shape-shifting god, Tezcatlipoca, who dares us to gaze into his obsidian mirror that reveals our true self.  Those who cannot look into the smoking mirror without averting their gaze lose their self, whereas those who can are granted their dearest wish.  As a symbol of self-knowledge, therefore, this narrative depicts the prevention of Stagnation, just as the preceding narrative depicted the activation of hidden potential leading to a time of Peace.

Further development of the theme clarifies its application to the individual’s life—

Action:  The masculine half of the spirit warrior gazes into the smoking mirror of the true self without blinking.  It is a time for exhibiting the character traits you believe you should have exhibited when facing a similar dilemma in the past:  because you take advantage of this second chance to prove yourself to yourself, you erase past regrets and reveal your true self to the unseen forces.  By turning our perception upon ourselves, we are able to sense the lessons we have learned from past mistakes.  Until we have had the opportunity to act on those lessons and put them into effect, however, part of us remains frozen at that stage of our development.  For that reason, there are few more fortuitous times than those in which we can prove we are stronger and wiser than in the past:  by discerning our own patterns of behavior that run consistently beneath the surface of appearances, we are able to stop repeating past mistakes and emerge victorious over our own self-defeating attitudes and behaviors.  Because you intuitively know that turning points periodically return until they are finally resolved, you are fully prepared to act when the time comes:  because you wait vigilantly for the opportunity to revisit a period of darkness, you do not fail to use the present turning point to extend the continuity of your light further back into the past.

The preceding pair of hexagrams is important because it represents the only possible pairings of the two primary trigrams, Heaven and Earth, a unique relationship that lends the pair a special weight in any interpretation of the I Ching.  Moving away from the narrative approach, however, allows us to reflect on the purely visual images carried over from the pre-Hispanic writing system as recorded in surviving codices and monumental architecture.

The Road of Dreams

Spontaneous images spring forth from the unconscious, take on mythic importance, become mnemonic cues for an oral tradition and, ultimately, form the basis of a writing system.

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The above example, Going Beyond, makes use of a popular motif found in masks that reveal the stages of youth, old age and death that are part of life.  Spanning the array of faces within the mask is a headdress of sacred quetzal feathers, signifying an undertaking of great nobility.  The river, or road, of stars (traditionally painted as eyes) represents the Milky Way.  Taken together, the symbols point at the process of transcendence.

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Fostering Self-Sacrifice makes use of numerous traditional motifs, most notably the ruptured tree, which connotes the discontinuity of a broken lineage.  However, the wisdom of the serpent, the nobility of the eagle, and the permanence of tree roots are likewise ubiquitous symbols.  Taken together, they portray a time in which one survives difficulty by seeking to benefit others.

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This final example, Conceiving Spirit, uses the often-encountered image of one animal (or sometimes an ancestor’s face) emerging from the mouth of a larger animal—in this case, a jaguar emerging from the mouth of a spectacular Plumed Serpent (the literal translation of the name Quetzalcoatl).  The curlicued “roar” of the jaguar is a speech glyph, found throughout the ancient codices.  The “eyes closed” motif generally signifies death but on occasion may connote an altered state.  Taken as a whole, these symbols are emblematic of attuning one’s senses to the world of spirit right before one’s eyes.

The Ancestral Future

The military-industrial-media complex also uses narrative lessons and images to construct the official future, of course.  But it does so too consciously, creating an unconscious backlash of mythic and sacred content.  As the hexagrams above demonstrate, the ancestral vision of the future is marked by creative governance, self-correcting actions, transcendence, self-sacrifice, and sensitivity to the sacredness of everything.  As lessons and images within a divinatory system, these are not merely concepts or wishful thinking.  They are lived experiences of the interior of the sacred human and, as such, are immediate echoes of the Oracle’s own voice.

For this is what the Oracle teaches:  The future draws us forward with our own creations.

The sacred human is concerned, first and foremost, with what she or he creates within.  Lust to dominate others creates an inner body that cannot but act out its desires in the world at large.  Goodwill toward all creates an inner body that cannot but act out its intentions in the world at large.

As the voice of the world soul, the Oracle does not so much predict the future as help us create it.  As a living history of the lessons and dreams of untold generations of wise and loving predecessors, the divinatory system does not reflect predetermined fate but, rather, reminds us of the forgotten roads before us.

The future, as the subject drawing us closer to itself, takes neither itself nor us lightly.  We approach the Oracle as if it were the Other, only to encounter the open secret:  people differ solely in their sensitivity to the sacredness of everything.  The unofficial future unfolds from within.

Borders collapse.  Old wrongs are forgiven.  The lessons are learned.

Peace and prospering arise as if inevitable.

The sacred human returns to the ancestral future.

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

The Spirit Of Divination (1)

Friday, September 11th, 2009

Among the questions haunting humankind across the bridge of generations, most revolve around these in one form or another—

What lies ahead?

What does the future hold?

Where am I going?

Because spirit is the invisible half of nature, we learn much about spirit by observing nature closely and participating in it intimately.  We observe the cycle of the seasons, for instance, and see how the changes of increase and decrease are inevitable—yet the precise timing of their arrival can only be predicted accurately by closely watching the signs that actually precede them.  Likewise, we participate most intimately with the cycle of change when we sow seeds in spring, cultivate growth in summer, harvest benefits in autumn, and save energy in winter.  Understanding the cycles of spiritual good fortune comes in large measure from such analogies of nature.

But when is spring in the particular arena of life that concerns me at this time?  How long will it last once it arrives?  Can I facilitate its early arrival—or delay its departure?  What season am I in right now?  How do I make the most of it for the greater good?

Or, even more basic:  Can the different arenas of my life be moving through different seasons at the same time?  Can, in other words, my relationship with one person be moving through autumn while another is just entering summer?  Can my work be moving through winter at the same time as my health is moving through spring?  Can the social and political climate around me be moving through one season even as my financial fortunes are moving through another?

And, perhaps, most basic of all:  What are the trends developing right now and in what direction?  How can I respond to them without setting in motion any negative backlash?  How can I respond so as to set in motion forces that amplify and advance my efforts?

Divination is a useful tool for exploring these and other concerns that arise in life because the most authentic divinatory systems embody the One Spirit.  Whether they are authentic because they are inspired to a greater degree than others or simply because time and tradition have carved a river of meaning through the stone of rationality is difficult to say—but the fact remains that the most authentic divinatory systems give voice to the One Spirit through answers in the form of an Oracle.

Authentic divinatory systems express a complete philosophy of life.  They take into account the role an individual plays in life and her or his relationship with the rest of Creation.  They provide meaningful explanations for birth, death and transformation.  They provide meaningful principles for organizing society for the greatest good.  They establish congruent values and ethics that allow the individual to gain without taking away from others.  They answer questions in a way that helps the questioner succeed by providing insight into his or her greater potential.  They do not, in other words, merely tell the future as if it were a predetermined state divorced from the living reality of free will and creative intention.

It is obvious that spring will come every year.  But precisely when will it come?  Will it be colder or hotter than usual?  What crops will be best to plant—and when?  By analogy:  it is obvious that I will start a new relationship sooner or later.  But is this one the right one?  Is this the right time?  Is it the right kind of relationship for this time in my life?  From another perspective:  I want to start a new venture but is this the right time to undertake it?  Is it matched to the social and economic climate of the time?  If not, can it be adapted to fit or should I wait or go in a completely different direction?

The future, then, is not some absolutely predictable “season” that is always the same, always demanding of us the same responses, divorced from the living reality of free will and creative intent.  It is, rather, the living potential gestating in the womb of the present.  Awareness of this living potential is at our fingertips.  When we say that spirit is the invisible half of nature, we mean that spirit lives in all matter.  We need look no further than our own experience to see how the matter of our body is but half the story:  In the same way that spirit dwells in our own body, it dwells in all matter—and just as our spirit awakens to its fuller potential at times of intense change, so does spirit living within all other bodies.  As has long been said, When Spring arrives, all the flowers blossom together.

So the living potential gestating in the womb of the present is the creative intent of the One Spirit, constantly providing all the resources and opportunities for us to succeed beyond imagining.  And as the voice of the One Spirit, the Oracle translates the perennial truth into the language and symbolism of the Age, answering the questions that will lead to the success that we can imagine.

But the Oracle does not simply speak to the diviner, answering his or her questions mechanically.  As the embodiment of the One Spirit, it also hears the diviner, listening to the thoughts and feelings behind the diviner’s question.  Because all things are manifestations of the One Spirit, the Oracle is attuned to the individual music each instrument in the entire symphony is playing.  Because it exists in the inner landscape of the nonphysical, the Oracle is attuned to all the individual dreams making up the collective unconscious.  Because the Oracle works from within to synchronize good fortune in the external realm, it teaches how each individual might advance in the short-term even as it constantly exerts its influence to actualize its long-term goal of peace and prospering for all in the Golden Age of Humanity.

The Art and Science of Divination

At the crux of a diviner’s skill lies a harmonious balance between intuitive understanding and critical thinking.

It is said of the great Chinese diviner, Shao Yung, for example, that he and his son were sitting beside the fire one winter afternoon when footsteps outside preceded a knocking at the door.  “Quick,” Shao Yung said to his son, “what do you predict is about to happen?”  The son replied, “So many footsteps symbolizes wood and so many knocks symbolizes metal.  This certainly refers to the wooden handle and metal head of a hoe.  Therefore, I predict that our neighbor has come to borrow a hoe.”  Shao Yung corrected him, “Your grasp of the elements, wood and metal, are quite accurate but you have ignored the fact that this is winter, not spring.  For this reason, it is clear that our neighbor has come to borrow an ax to chop wood for a fire and not a hoe for planting.”

It is one thing to train ourselves to make accurate intuitive leaps about the forces at play within a situation—and yet another to develop the analytical skills to place the Oracle’s answer within the context of the current time and place.

In this sense, we can say that the art of divination lies in developing an ever greater sensitivity to the spirit dwelling within matter while the science of divination lies in developing an ever greater understanding of human nature.

From the perspective of this art, people differ only in their sensitivity to the spirit inhabiting matter.  At one extreme, there are those who appear completely insensitive and behave in the most brutal ways imaginable, feeling no compunction about killing forests, animals and even people.  At the other extreme are those who experience all of matter as sacred and treat everything in the most reverential way.

Obviously, diviners tend toward the latter extreme, basing their actions on the open-hearted experience of sensing the sacredness of everything.  Like most things that express our higher potential, such as music or acrobatics, it takes a specific kind of training or practice to achieve an ever-growing sensitivity to the One Spirit inhabiting the one body of Nature.  It is the lack of such training that permits the most brutish among us to take the lead in much of civilization’s behavior, particularly its political and economic activity.  The entrenchment of a materialistic world view of domination, greed and self-interest that promotes the “common sense” attitude that matter is “dead” and “the ends justify the means” is all built on a carefully-reinforced social consensus of resisting emotional contact with the sacred within every form of creation.  We could not, of course, treat nature or one another the way we do if we  were to all allow ourselves to feel that everything and everyone around us is sacred.  Is the divine.

From the perspective of this science, people differ only in their intention to transform themselves into ever more benevolent and creative individuals.  At one extreme, there are those who believe that they cannot change who and what they are, forever blaming others for the opportunities they missed and the injuries they caused.  At the other extreme are those who view themselves as inner shape-shifters, forever treating their present sense of self as the cocoon within which their next sense of self is already metamorphosing.

Again, diviners lean toward the second of these extremes, basing their actions on the will to transcend every stage of personal development.  This requires a conscious balance between utterly appreciating the present moment and never falling into the trap of self-satisfaction.  A balance between a contented peace of mind and a ready willingness to ever answer the call of the higher self.  A balance between standing comfortably on the present rung of the ladder and reaching for the next without hesitation.  The secret to greater understanding of human nature, after all, is that it does not come from observing others—it comes from experiencing the living unconscious common to every individual.  We really cannot free ourselves of all the ulterior motives that obstruct and contaminate the clarity of the Oracle’s answers unless we encounter our unconscious self-defeating attitudes and behaviors—and replace them with new consciously-accepted responses that spur us ever onward to greater benevolence and creativity.

The training involved in the art and science of divination, then, can be described as the practice of the spirit warrior, who can be defined as a woman or man who (1) senses the sacredness of all matter and (2) defeats the self-defeating enemy-within.

This two-fold training produces a profound transformation in the spirit warrior.  Seeing and feeling the sacredness of everything, we come to sense our own sacredness.  And, freeing our intention of ulterior motives, we make ourselves a clear instrument through which the Oracle’s song might be heard.

In this way, the diviner finds himself or herself on the path of the sacred human.  Recognizing our own sacredness, making ourselves a vehicle for spirit:  the two-fold path of purifying sensitivity and intention leads us to (1) an intuitive grasp of signs and symbols and (2) the logical discernment to place the Oracle’s answer in context without being unduly influenced by personal opinions and experience.

It is paradoxical that we come to divine change by (1) becoming more sensitive to the unchanging and (2) transcending the temporary by identifying with the eternal, but such precisely is the two-eyed vision of the diviner, who gazes unblinking into the face of the relative and absolute realms simultaneously.

Below is an outline of the training course to be discussed in upcoming posts.

The Spirit Of Divination

I.  Breaking through the Time-Mind      (The Language-Mind)

Psychological Time as Stream of Self-Talk:

Interrupting Linear Narrative

II.  Breaking through the Body-Mind      (The History-Mind)

Self-Identity Conditioned by sum of Body’s Experiences:

Creating New Sense of Self

III.  Breaking through the Goal-Mind      (The Will-Mind)

Illusion of Control as a Separate Being:

Hearing Authentic Calling

IV.  Breaking through the Pattern-Mind     (The Five-Senses-Mind)

The Common Sense of Ignoring the Unchanging:

Passive Attention vs Active Attention

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.