The great Chinese sage Chuang Tzu calls our attention to a strange tree beside the road. Its bark is so tough that no ax can penetrate it, its wood is so twisted that it cannot be split or used for carpentry. We can imagine this ancient tree, growing in the most dramatic and inspiring way, its leaves no good for tea, its fruit no good for medicine. Of what value is this Useless Tree?
As Chuang Tzu points out, perhaps we ought to simply seek out its shade and be grateful for a place to rest or even admire the uniqueness of its form and beauty—perhaps we ought, in other words, to seek its true usefulness instead of pressing our own wants on it.
He goes further, however, to point out that the tree is ancient—and indeed, will continue to go on as it is—precisely because it cannot be exploited. It remains true to its nature, so its life is not cut short by the whims of others. Because it cannot be exploited, it lives on to fulfill its destiny of inspiring all who value the sublimely useless.
Objects of inspiration capture our attention because they defy our attempts to categorize them or domesticate them or explain them away. They are troublesome in the sense that they speak to an older part of us, one that longs for symbolic communication, authenticating our own symbolic self. And they can be particularly troublesome when their symbolic utterances precede actual events, as if there exists an underlying order to the world that synchronizes its happenings in a way that is completely invisible to our human senses.
Like the Useless Tree, they root alongside the road, offering us a place to rest and seek inspiration but oblivious to all who pass oblivious to their antiquity. Such objects of inspiration are sublimely useless, beyond the exploitation of our own wants, precisely because they themselves are inspired. Emerging out of the mists of prehistory, like great pyramids suddenly revealed by evaporating fog, they speak the language of our common ancestors. They speak the language of our common soul.
The I Ching of ancient China is one such monument. The Mayan Calendar of ancient Mesoamerica is another. Both are divinatory systems that have survived now for more than three thousand years. Both will still be standing, offering respite and inspiration, three thousand years from now. They will outlive us as they have outlived all those other generations.
Troublesome indeed. They beg so many questions. Like the great pyramids, we wonder at how they were built in the first place, who conceived of their form and symmetry, what was the original source of their own inspiration. But unlike pyramids that are built stone-by-stone, the I Ching had to emerge full-blown as a flower blooming overnight—what mind grasped the whole of its system all at once? And unlike pyramids that are built stone-by-stone, the Sacred Calendar had to emerge full-blown as a flower blooming overnight—what mind grasped the whole of its system all at once? Troublesome indeed.
Particularly now. Because it is now that the Mayan Calendar completes its 5,128-year cycle.
On December 21st, 2012, the Winter Solstice, the Long Count of the ancient Mayans will arrive at the last day of its journey through the 13 Baktuns that comprise the Grand Cycle of 1,872,000 days. Yes, that is correct: the Mayan Calendar, originating among some of the world’s greatest astronomers and mathematicians of antiquity, comes to an end after nearly two million days, precisely on the Winter Solstice of 2012.
Troublesome indeed. What are we to make of this strange coincidence? Certainly it has now become a cultural meme of the first magnitude, propagated by an apocalyptic movie, dozens of knowledgeable books, and thousands of concerned websites. The noise, for those tuning into the conversation, is an escalating crescendo of mixed messages and contradictory predictions.
What are we to make of this strange coincidence? Here we are, alive at the time that the Mayan Calendar completes its Grand Cycle. The stirring of voices around us grows louder with warnings, alarm, and scientific debunkings. The media has jumped into the fray with both feet now and its ratings-driven programming requires as sensational an approach as possible.
I have written elsewhere in these blog postings about the actual mechanics and meanings of the Sacred Calendar, as well as the tendencies of groups to move unconsciously as a herd, so I am not going to cover that ground again here. At the suggestion of Paul Cash of Larson Publications, I have consulted the Oracle of The Toltec I Ching regarding the meaning of this strange coincidence and what changes this 2012 cultural meme augurs.
With all this in mind, I cast the Oracle on November 14, 2009, and received an answer of Hexagram #5, Restoring Wholeness. The result contained no line changes, indicating a relatively lengthy period—at least two years long—of similar change. In other words, there may be fluctuations in the degree of change but not in kind. The clearest way to think of this is that each Hexagram represents a season: although every day in summer may bring some changes, they are within the context of summer and do not partake of the spirit of another season until that one passes. We are entering the situation of Restoring Wholeness and there are no prevailing trends within in it signaling a move into another situation any time in the near future.
The term Restoring Wholeness, of course, indicates first and foremost that the situation we are coming out of is one of division, conflict, and alienation—a not-too-far-off description of the past few years of our collective, even global, experience. Since the 2012 cultural meme has expanded beyond any borders in particular and is considered significant in nearly every country in the world, the present reading should address the global human situation as well as possible.
Image: An old woman heals a young male warrior, who wears an arrowhead necklace. While she chants an ancient curing song, she places a lizard on his shoulder and administers purifying herbs and water.
Interpretation: This hexagram depicts great benefit fulfilling great need. The old woman personifies the great-great-great-grandmother, the feminine force of profound wisdom and nurturing, the inner healing force within all, the aged and loving medicine woman. The male warrior personifies the strength and vitality of youth, the great potential of the young, the idealism and insensitivity of the inexperienced, the impatient and reactive nature of the untrained passions. Taken together, they symbolize the exchange of forces needed to heal old wounds and enable you to bring benefit to all around you. The herbs symbolize the feminine medicines of compassion and the understanding of relationships. The arrowhead represents the masculine medicines of single-mindedness and the pursuit of new experiences. Taken together, they depict the exchange of energies whereby the new must be refined by the old and the old must periodically be revitalized by the new. For this reason, the hexagram shows that the young warrior is both a patient and an apprentice of the medicine woman, learning firsthand the ways of restoring natural and original wholeness and, thereby, bringing much needed energy to the feminine half that has been giving to others for so long. The lizard, the one who grows back its tail, represents the spiritual medicine of regeneration whereby the original state of wholeness is restored. The medicinal herbs and water together represent the purifying and cleansing away of the useless, the wasteful, and that which only confuses and drags down the original energy of body, mind, and spirit. Taken together, these symbols mean that you reclaim your spiritual birthright of indivisible wholeness.
The most obvious aspects of this hexagram are the discrepancies between the healer and the warrior. She is aged, wise and benevolent. He is young, inexperienced and independent. She is the ancient healer, whose vitality is no longer that of the young. He is the youthful warrior, whose vitality is not yet that of the aged. In terms of the global rift whose wholeness requires restoration, she symbolizes the older naturalistic worldview of heart-based spirituality, while he symbolizes the newer technological worldview of head-based scientific materialism. She is the nature mystic, attuned to and immersed in the sacredness of everything. He is the manipulator of nature, the controller bending dead matter and insentient life to his will.
Interpreting the Oracle’s answer in terms of these two worldviews is dictated by the context of the question, which seeks to uncover the meaning behind the confluence of the ending of the Mayan Calendar and the way the modern mind is reacting to it.
These worldviews are no longer confined to ethnic cultures or geographical regions, of course. Now entire sub-cultures of people living in the technological culture, for example, have abandoned the worldview of matter as dead and insentient, taking up a lifeway of revering the sacred in every form. This movement back towards the animistic—or what is often thought of as the shamanistic—worldview can be seen as the vanguard of the coming widespread restoration of humanity’s ruptured wholeness. It is not necessary to recapitulate all the elements of that rupture. Everyone in the world knows that things cannot continue in this way. We have entered the time of Restoring Wholeness.
This Hexagram says that nature and people will no longer be treated as disposable resources. Heartless greed and cold intellectualism will no longer make policy for the whole of nature and humanity. The head is a good adviser but a heartless tyrant when allowed to rule. The newer worldview of technological hubris will voluntarily step out of the leadership position and take up a power-sharing stance with the older worldview of openhearted reverence for all of nature and humanity. The head is gradually realizing it is part of this relationship between spirit and matter.
Knowledge is not wisdom. Knowing how to wreak havoc is not the same as having the wisdom not to do so. Knowing how to harm ourselves is not the same as having the wisdom not to do so. The young warrior in this hexagram knows how to produce vast technological changes but not how to reverse their unintended consequences. The old healer in this hexagram knows how to avoid creating unintended consequences by sustaining a more simplified, if less materially extravagant, lifeway.
The warrior’s arrowhead symbolizes the directness of his approach to matters. The drawback to this strategy is that different circumstances require different approaches—the approach cannot always be direct and purposeful action. Such a one-sided focus on doing creates tremendous stress on the body. Those brought up in a worldview of doing are constantly frustrated by the fact that they cannot act yet, or that they missed the opportunity to act, or that increasing competition among other actors conflicts with their own actions. Those brought up learning how to change things do not learn how to accept things that do not need changing. This fundamental level of chronic stress upsets the body’s natural response to life, causing poor sleep, an impaired immune system, a heightened sense of alarm, anxiety, and impaired judgment. Impaired judgment—not the best resource for people bent on doing at every turn.
Awareness is. Will does.
The healer’s medicine, the power to restore wholeness, is based on the ability to be with things. This is not nearly as nebulous as it sounds to the modern mind, which generally translates being with things as not doing anything. Nothing could be farther from the truth. Or closer.
Being with things means being a part of things, feeling ourselves a part of things, sensing the world around us—indeed, the entire universe—as the larger body of which we are an integral part. So not doing anything does not describe the active process of psychologically merging with the one body of creation. It requires dropping away boundaries of the self-other duality and feeling ourselves fully immersed in the Whole, just as each of our cells is fully immersed in our bodies and each fish is part of the sea. On the other hand, not doing anything does precisely describe the ancient worldview, since it is the world itself that is doing and any active striving on our part to exert our own will on things inevitably results in unintended consequences. The ability to move along with the flow of change, making sure that all people and animals and plants are living in peace and shared prospering, is an ancient art and one built on the wisdom of sustaining a lifeway that is in harmony and balance with the entire world. Of what good is progress, in other words, if it leaves the majority of people in the world behind and drives other species into extinction and sows the seeds of our own destruction in the environment?
Wisdom is. Knowledge does.
By answering with this hexagram, the Oracle is saying to us all, the solution is not coming from outside you: you must commit to an extended period of healing this immature warrior mentality—only then will you have the sense of belonging together that you need to move forward as an entire world.
Action: The masculine and feminine halves of the spirit warrior replenish one another. It is a time for seeking new experiences that will broaden your vistas and deepen your joy of life. Your innate wisdom and compassion do not have their source in thought but, rather, in life—they are not replenished by good intentions but, rather, by meaningful experiences. In order for a well to bring benefit to others, it must tap into the unseen river of benefit flowing beneath the surface of the world of the senses. Take no comfort in your accomplishments or knowledge now. Instead, look to your need and pursue new interests that hold the possibility of discovering more meaningful joy in this lifetime. Because you make yourself whole again, you succeed in bringing benefit to others likewise seeking to restore their own wholeness.
Restoring wholeness with the world is an essential step. But real wisdom knows when to open the heart to compassion and forgiveness. Old enemies will find the profoundest source of relief and joy as they put away arms and forget old wrongs. Difficult as it is to imagine before it has happened, this will feel like the most natural and foreordained of events once it has occurred. The worldview of the nature mystic fosters not just mutual respect among all but reverence, love and adoration. Life cannot hate life. Life cannot hold one life more sacred than another. The change that is coming is one of universal reverence—we will be One again once we hold the sacredness of all things in our hearts, we will be Whole again once we feel nothing but benevolence and good will toward all. The lost art of regeneration is a soul art: it is the forgotten practice of dissolving guilt, anger, hatred, revenge, and hostility with the open heart of joyous gratitude. It is the lost soul art of dropping every expectation that joy is going to come from outside and setting forth to spend every moment producing joy regardless of circumstances.
Intent: When people’s reactions are out of proportion to events, it is a clear signal that an old wound has not fully healed and is being reactivated by present circumstances. Such reactions barely disguise the fact that something in the present is provoking an individual or group to relive the emotions of an old injury. But disguise it they do, for the impact of many injuries is either long-forgotten or unrecognized. Whether you find this imbalance in yourself or others, the nurturing-medicine of the wise feminine force must be augmented by the directing-medicine of the single-minded masculine force: while it is essential that the wounded warrior be healed through reassurance and loving-kindness, it is just as necessary that the wounded warrior take up the discipline of recognizing that the new is not the old. At the first sign of distress, the wounded warrior must immediately name the present and not allow the past wound to be re-opened. Using the beneficial masculine force in this way allows you to keep the past from infecting the present.
The Oracle closes with these final words regarding the intent we need to carry forth with us into the coming time of Restoring Wholeness. The day-to-day practice involves constantly reminding ourselves that this is not the past. We must all be willing to start over, recognizing that there is more than enough blame to go around on all sides and that the old worldview of forever keeping old animosities alive by constantly recounting the wrongs of history needs to be replaced with a worldview of universal amnesty and goodwill. The past is dead, long live the present.
Everyone in the world knows that things cannot go on like this any longer.
The Oracle says everyone in the world is on the verge of acquiring the wisdom to act on that knowledge.
The Golden Age of Humanity is within our grasp if we will but dare reach out our hand.
.
The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications. It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams. Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.
