The World Psyche

Tuesday, January 5th, 2010

The word psyche means both soul and butterfly.

The concept of a world soul arose among ancient philosophers and endures in the heart-mind of many modern people. It was expounded by Plato for one, and can be found in many other belief systems throughout history, up to the present where it appears as the Gaia principle.

Therefore, we may consequently state that: this world is indeed a living being endowed with a soul and intelligence … a single visible living entity containing all other living entities, which by their nature are all related.  —Plato

In this sense, the physical world is perceived to have a soul or spirit no less than we human beings have.  In the same way, moreover, that “the world” is actually all the things within it, including human beings, “the world soul” is actually all the individual souls within it, including human beings.  But where does this concept come from—and what does it have to do with a world butterfly?

As to the first point:  The world soul does not originate as a thought but, rather, as a sensation.  It is the inevitable result of nature mysticism, of lives so thoroughly immersed in the natural world that they can sense the one soul of which they are a part and experience their unity with it consciously.  This unifying experience of the underlying reality is what gives rise to the spiritual perceptions and practices known as animism and shamanism.

In The Toltec I Ching, Martha Ramirez-Oropeza and I make the point that people differ only in the degree of their sensitivity to the one soul.  Here is an excerpt from Hexagram 2, Sensing Creation

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Image:  A female warrior is naked, immersed in water and surrounded by flowers.  A wellspring of water rises from between her hands.  The water drops are drawn as beads of jade in order to portray the precious nature of that which sustains life.

Interpretation:  This hexagram represents the great courage essential to creating a meaningful life.  The female warrior symbolizes the way of nurturing and encouraging human nature that increases its sensitivity and loving-kindness.  Being naked means that nothing stands between you and the world.  Being immersed in water means that you plunge whole-heartedly into the spirit of that which nurtures all.  Being surrounded by flowers means that you perceive the perfection of the world as it truly is:  each moment blossoms perfect and whole, then passes like a fading flower—each perfection born into the world must die.  The wellspring of water symbolizes the inexhaustible source of courage that allows you to use your awareness of mortality to more profoundly experience the joy and sorrow inherent within every encounter.  In this sense, the flowers and the water signify not only the wisdom attained through experience, but the aesthetic sensibilities to be moved by a beauty and truth not always apparent to others.  Taken together, these symbols mean that you open your spirit to the overwhelming perfection of the world and share your vision with all you touch.

Keeping in mind that every individual is a spirit warrior with a feminine and masculine half, the formula for increasing our sensitivity to the unseen world soul can be phrased like this:  The feminine half of the spirit warrior collects the movement and energy of the unseen forces, calming them and bringing them together in harmony, making a place for them to gather strength and then making that source of benefit open and available to all.

This calming of the spirit in order to make a place, much like a womb, for the world soul to gestate in stillness and then be born in acts of benefit is an age-old formula by which men and women across cultures have attained states of profound bliss and meaningful success.

As to the second point:  The world psyche, like the individual human psyche, grows and evolves without limit.  Its only constant is one of change, always seeking further refinement and a higher order of universal benevolence.  Its only unchanging law is that of unending metamorphosis—what better symbol of our collective spiritual metamorphosis than the world butterfly?

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The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

Lessons From The Toltec I Ching

Monday, December 21st, 2009

I am part of a Living Whole that wants the best for me and all others at the same time.

Inspired action flows spontaneously from an inspired mind.

When we replace trivial and undignified thoughts with substantial and ennobling ones, we are focused ahead of time on perceiving and interpreting events in the best possible light.  In this way, we take the energy we previously devoted to the pursuit of self-interest and channel it into acts that benefit all.

I am part of a Living Whole that wants the best for me and all others at the same time.

An inspired mind flows spontaneously from an inspired heart.

When we replace selfish and self-important feelings with generous and all-embracing ones, we are positioning ourselves ahead of time to respond to events with loving-kindness and goodwill toward all.  In this way, we take the energy we previously devoted to self-defeating attitudes and channel it into creative acts that benefit all.

I am part of a Living Whole that wants the best for me and all others at the same time.

An inspired heart flows spontaneously from being attuned to this single wish of the Living Whole:  that all benefit as one.

But how are we to give up our separate sense of self-importance and open our heart to this living wish when so many around us are acting out of greed, superstition and fear?  How are we to refine our thoughts and emotions when we are bombarded from every quarter with ever more sophisticated attempts to capture our attention?

It is one of the oldest lessons:  If your intention is clear of ulterior motives, then even distractions and confusion are The Way.

Self-defeating thoughts and emotions, from this point of view, are viewed as the enemy-within, the constellation of habit attitudes and habit behaviors that constantly throw up stumbling blocks to the spirit warrior’s progress.  Indeed, the spirit warrior is best defined as a woman or man who clarifies their intention by consciously training to (1) recognize Spirit within all matter and, (2) defeat the self-defeating habits of the enemy-within.

Freeing our intention of ulterior motives by focusing on these two goals, we find that confronting the distractions and confusion thrown up by the enemy-within becomes more like practicing with a sparring partner than an out-and-out battle.  More and more, the enemy-within is experienced as an artificial sense of self that was formed by the conditioning it received from family and culture.  As we get to know it better, it seems most like a recurring dream opponent trying to awaken us to our true potential.

For example, even if we were born to the same parents on the same day, it is obvious that were we then raised in a completely different culture, say the Mbuti of central Africa or the Inuit of the Arctic tundra, we would have a completely different personality, a completely different sense of self in relationship to the world-at-large.  Once the hollowness of this illusory, conditioned, self is fully experienced—like recognizing that the distorted image in a funhouse mirror is not our true reflection—we stop reacting automatically to events around us.  Our actions become more creative, more spontaneous, and meet with greater success.

In this sense, inspired action, an inspired mind, an inspired heart, and attunement to the wish of the Living Whole all spring from living each moment with an intention free of ulterior motives.

I am part of a Living Whole that wants the best for me and all others at the same time.

Spirit, like nature, abhors a vacuum.

When we clear our intention of ulterior motives, we are no longer beleaguered by our inner talk—Spirit rushes in to fill the clearing we have made for it.  Our heart-mind becomes its nest.

And of what is this nest constructed?

Lessons:  the accrued wisdom of the ancients, who first learned to stop their inner talk and then recorded what Spirit whispered to them in that shining silence.

By taking Spirit’s voice to heart, we, like the ancients, replace unworthy and self-destructive thoughts and emotions with ennobling and beneficial ones.

An Oracle is the voice of Spirit, speaking to us across the ages in the language of lessons.

Lessons are wisdom teachings, a body of ethical principles that can be adapted to the ever-changing circumstances of life.  As in sailing, you don’t set your sails to go with the wind in the same way you do to tack against the wind—nor do you drop anchor in the open sea just because it works when you are in port.  Lessons and their ethics guide our responses to change. Lessons make us better adapted to events, more competent, more improvisational, less predictable, and more creative.  Their ethics make us more generous, more compassionate, less competitive, more collaborative, and more successful.

The Toltec I Ching incorporates the lessons and ethics of the Oracles of two of the world’s great civilizations.  From ancient Mesoamerica, comes the Oracle of the Tonalpoalli, or Sacred Calendar, with its lessons inspired by the great civilizing spirit of the Toltec sages.  From ancient China, comes the Oracle of the I Ching, or Book of Change, with its lessons inspired by the great civilizing spirit of the Taoist sages.  We invite you to explore further your own inner path—and to carry the timeless wisdom of the ancients back into these troubled times.

This article appeared originally in Volume 8, Number 4 of Evolve! magazine.

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

Inner Activism: A Lifeway of Flower And Song

Saturday, December 5th, 2009

The questions we face today are no different than those faced by our predecessors:  How do I live authentically?  How do I achieve peace of mind without turning my back on those in need?  How do I attune myself to the world around me?

For the ancient Toltecs and the civilizations they inspired, the highest expression of their lifeway was embodied in the mystical philosophy of Flower-and-Song.

Flower-and-Song is a difrasismo, a common form of expression in the Nahuatl language that uses two words to form a metaphor for a third, more expansive, concept.  It is often translated as “poetry” but its meaning is more comprehensive than that, indicating that its practitioners strive to live a “poetic life”.  Examining the difrasismo a little makes this clear.

Flower in this context involves a three-stage engagement with the world.  The first stage involves seeing each moment—and whatever that moment holds—as perfect as a blossoming flower.  The second stage involves seeing each moment—and whatever that moment holds—as already fading and passing into death.  The final stage involves bearing these two visions simultaneously in the heart, engaging the moment and what it holds with the full emotional realization that it is perfect and dying.

Far from an intellectual exercise, this practice demands the greatest courage, for to face these two soul-shattering emotions at the same time requires us to open ourselves to the profoundest joy and grief all at once.  Without flinching from the perfection before us, we are filled with awe at the impossibility of spirit taking form in matter.  Without flinching from the inevitable death of everything we know and love, we cannot help but burst apart with grief and empathy.

This is a lifeway, in other words, of spirit warriors, those who exert constant effort to defeat their self-defeating attitudes and behaviors.  It is the lifeway of those who use death to awaken authentic gratitude for being alive and sharing this shape-shifting perfection with others.  When we experience it fully, Flower evokes a kind of spiritual nostalgia for the present moment that ennobles us and all our lives touch.

Song in this context means that the most authentic act we can perform is to give expression to the dual realization attained in Flower.  This is the reason that the difrasismo is generally translated as “poetry”.  But the deeper implication of this mystical philosophy of life means that Song involves treating every moment as an opportunity to express the truth of Flower.  It involves treating this entire lifetime as a single act of expressing the continuous vision of Flower.  It means using every thought, word and deed to embody the lifeway of Flower-and-Song.

Treating all things as miracles that pass away too soon, our thoughts, speech and actions take on a new caliber and timbre.  We concentrate on what is present instead of what is absent and we discover new depths of patience and tolerance.  Our lives take on greater meaning and our contributions meet with greater success.  We treat everything and everyone more nobly and we are enriched immeasurably.

As a spiritual practice, Flower-and-Song enters each moment asking two questions:  What is in front of me?  How am I treating it?

What is in front of me? opens us to the ultimately unknowable nature of the world.  By questioning the absolute nature of our perceptions, we come to accept the extraordinary mystery everywhere veiled by ordinary appearances.  It is a question that, once taken seriously, forces to us to look closer at the world:  Is this merely what I have become accustomed to seeing through daily contact—or is it the sea of spirit in all its manifest forms?

How am I treating what is in front of me? demands that we watch our inner actions—our thoughts and intentions, our wishes aimed at things outside ourselves—as well as our outer demeanor and reactions.  Am I acting nobly or mean-spiritedly?  Am I ennobling my life or trivializing it?  Am I rising above pettiness or descending into it?  Am I treating others like superiors and inferiors, all in pursuit of my self-interest—or as peers bravely facing their own death as well as they can?  Am I spreading ill will, discord and sorrow wherever I go—or compassion, collaboration and joy?

In our book, The Toltec I Ching, Martha Ramirez-Oropeza and I discuss the deeper implications of such a spiritual practice—

…..the spirit warrior breaks through the barrier separating matter and spirit.  Such a barrier is erected in our minds by the constant training we receive from those who find advantage in promoting the separation of people from nature, from each other, and from their own true self.  If people everywhere perceived matter and spirit to be the same thing, after all, the ignorance, cruelty, and suffering that make up much of human history would end.  If we were all to experience the material form of nature as spirit, we would stop harming it by diminishing it faster than we help it replenish itself.  If we were all to experience the material form of people everywhere as spirit, we would stop harming one another by acting as if our own rights and desires were superior to their own.  If we were all to experience the material form of our own individual bodies as spirit, we would stop harming ourselves by doubting that every thought, feeling, and action plays a pivotal role in eternity.  Breaking through such a mental barrier is a matter of constant training, as well.  If we do not use every thought, feeling, and action to intensify our experience of matter as spirit, we continue to desecrate the temple of nature, the temple of civilization, and the temple of individuality.

Those following the lifeway of Flower-and-Song find that it reveals the wellspring of rejoicing forever bubbling just beneath the surface of appearances.  It engages the world as a vast mystery of unimaginable potentials and aims to participate in its ongoing creation in ways that benefit the most.  It is not so much something we do on our own as much as it is music we hear and feel and long to play, a dance we cannot wait to join.  It arises from our depths to transform the ordinary into the extraordinary.

Holding to such a practice for extended periods of time has certain foreseeable consequences.  By forcing us to focus complete attention on appreciating the perfection of everything as well as mourning its inevitable passing, it trains us to attend fully to the moment, drop off inner talk, participate in life authentically, and honor everything as an equal knowing it must die.

But it has certain unforeseeable consequences, as well.  By blurring the imaginary boundary between self and world, it opens new senses and allows us to perceive the spirit within all matter.  By blurring the imaginary line between flawed and flawless, it opens our hearts to the sacredness of all form.  By blurring the imaginary boundary between animate and inanimate, it opens our eyes to the formless awareness forever transcending the very form it inhabits.  By blurring the imaginary line between time and space, it opens our minds to the unchanging presence through which all changing forms move.

The Lifeway of Flower-and-Song, then, is a spiritual practice of Inner Activism—it sensitizes us to our tendencies toward self-interest and alienation, replacing self-defeating habits with those of spontaneity, creativity, and good will.  It shifts our focus away from personal success toward a heartfelt longing for peace and prospering for all.

And it constantly reminds us that the Golden Age of Humanity is within our reach if we but dare hold out our hand.

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The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

The Art of Long-Term Relationships

Saturday, November 7th, 2009

Must familiarity breed contempt?  Why does it seem so difficult to remain close and loving and joyous “until death do us part”?  Is there a way to stay together and still keep relationships fresh and exciting and meaningful?

The illustration below comes from Hexagram 61, “Strengthening Integrity”, of The Toltec I Ching

61

Image:  A female warrior and a male warrior are seated on a woven reed mat.  Behind them, the sun hangs suspended above a great pyramid.  Their bearing and clothing show that they are people of great dignity and merit.  They are jointly seeking advice from the creators and ancestors by consulting the divinatory instrument drawn on the ground before them.

The opening section describes the elements and action of the illustration.  By warrior is meant a man or woman who uses their everyday experiences to recognize and defeat their own self-defeating reactions.

Interpretation:  This hexagram depicts the way for allies to strengthen the warrior’s spirit in one another.  The union of the female warrior and the male warrior symbolizes an alliance between individuals whose natures are complementary and mutually reinforcing.  That they are seated together on the woven mat indicates that their alliance is based on a shared vision.  That they are seated in front of the sunlit pyramid means that they acknowledge that they are descendants of great warriors who have gone on to live forever in the house of the sun.  That they comport themselves as people of great dignity and merit means that they dedicate their lives to making both their ancestors and descendants proud.  That they seek advice from the creators and the ancestors by consulting the divinatory instrument before them means that they honor and fulfill the ancient covenant between the visible and the invisible.  Taken together, these symbols mean that you align yourself with others in order to transform your weaknesses into strengths.

This second section interprets each of the elements and actions of the illustration, explaining their symbolism.  The focus here is on how  people share a particular world view, especially one in which certain spiritual perceptions contribute to sincere good will toward one another.  Such good will takes the form of willingly acting as the whetstone upon which the other hones the edge of their spirit.

Action:  The masculine and feminine halves of the spirit warrior vigilantly treat one another with the respect, courtesy, and authenticity accorded great warriors.  The skills and the knowledge of the old ways are of little value if they are not applied to present-day circumstances:  in this sense, spirit warriors create relationships with one another in order to train themselves to live a balanced and harmonious way of life with the utmost integrity.  As in every relationship, there are those who lead and those who follow—but among spirit warriors, these roles are extremely fluid and change constantly.  One takes decisive action and another goes along, providing the utmost support.  One moves in an indirect manner to increase harmony and good will, and another gives up the need for identifiable goals and concrete solutions.  One challenges and another nourishes.  One opens to new experiences and another gives up the need to control change.  One takes on the role of the masculine half, another the role of the feminine half.  One takes on the role of the feminine half, another the role of the masculine half.  Back and forth, exchanging roles constantly, such allies face circumstances as a united front:  moving along with things when appropriate, creating resistance to things when appropriate, they use circumstances to train themselves to apply the old ways with honor, sincerity, and integrity.  Because you make yourself such an ally, you find such allies and bring great benefit to all.

The action of this hexagram revolves around the attitudes and behaviors that ennoble and solidify relationships:  treating one another like great warriors instead of trivializing the relationship; maintaining a degree of formality beneath even the greatest intimacy rather than demeaning the relationship; and, shifting roles in response to circumstances rather than allowing one to dominate the other.

The forces at play here can be appreciated by analyzing the interaction of the trigrams making up this hexagram:  Earth within and Water without, Fulfillment within and Mystery without.  When I feel fulfilled personally and view the other person as ultimately unknowable, then I experience the other as a sacred mystery instead of taking them for granted and making light of their life and inevitable death.  “Strengthening Integrity” corresponds to hexagram 8, “Holding Together”, in the traditional King Wen sequence.

Summary:  Treat everyone as if they have a wise and immortal teacher within—and see everything they do as the teacher’s subtle strategy for testing the depth of your perceptions.  Treat everyone with respectful intimacy, avoid informal familiarity.  Treat everyone like a great warrior armed with spear and shield, don’t try to read others’ minds.

The text ends with a reminder that how we treat those closest to us should be how we treat all.  When I treat everyone and everything as a shining manifestation of spirit, then my thoughts, words, and deeds will always shine like spirit reflecting spirit and echo like spirit calling to spirit.

Real allies spar with wooden swords.  They never draw real swords.  They never draw blood.

Help one another make the most of this lifetime and nothing will want to pry you apart.

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The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

2012: End of the World View

Monday, October 26th, 2009

The ancient Mayans, along with the other peoples of pre-Columbian Mesoamerica, held a view of time as cyclical and spiritually potent.

Cyclical in the sense that history is divided into a series of Ages (sometimes called Suns), each of which led to a better, more humane, world.

Spiritually potent in the sense that the creative forces governing certain time periods (sometimes called gods in Western thinking) have sacrificed and invested themselves in the creation and sustaining of the world.

We moderns tend to view time as linear, forgetting that, as one Taoist sage put it, Everything we know about spirit we learn by analogy from nature.  The seasons of the year correspond to the times of day, both of which correlate to the four directions of the compass in what has been termed the Spatializaton Of Time—

The Map of Inner Change

The Map of Inner Change

By analogy, we know that Spring symbolizes the sowing of seeds, that Summer symbolizes the cultivation and care of what we are growing, that Autumn symbolizes the gathering in and harvesting of our efforts, that Winter symbolizes the resting and saving up of energy for the next creative effort.  This is the cyclical aspect of time:  starting something new, nurturing and developing it, sharing the benefit with others, and consolidating resources for the next endeavor.

But the spiritually potent aspect.  That is something else.  It requires that we sensitize ourselves to the Livingness of Space.  It means leaving behind the view of matter as dead and directly experiencing stone and tree and animal and weather and the sun and stars as Alive and Aware, with no less a spiritual half of their body than ours possesses.  It means standing in Spring and feeling the mood and intention of the creative force governing that season.  It requires, in a word, returning to the world view of indigenous people everywhere who hold every thing in creation as sacred persons, each with a lifetime and heart-mind of its own.  It is only our lack of sensitivity to the mood and intention of the creative forces invested in, and emanating out of, each thing that keeps us bound up in isolation and alienation from the loving embrace of Spirit-Nature.

It will seem strange to some to think of a stone as a sacred person.  But then again, have they ever thought of themselves as a sacred person?  They may know that indigenous people ask the plant for permission to take its leaves or ask the stone for permission to carve it but do they understand that the plant or stone are being treated as a sacred person?  One thing we can see as utter fact is the equality with which the universe treats all things:  the eagle may take the hare, but it dies touching the high-voltage wires around its nest, dooming the rabbits offspring as well as its own.  Any hierarchy we imagine to exist is leveled by death and accident.  The electrons making up my body come from stone and tree and sun and stars and, when this body disintegrates, its electrons will fly off into billions of directions to help constitute other persons, many of whom will not be human beings.  The webwork of subatomic particles forming the space-time continuum has no “holes”.  It is simply one unbroken interwoven Livingness of Space.

Every practical person in the world knows that things cannot go on like they have been any longer.  Only blindfolded ideologues and self-serving demagogues continue to push civilization closer and closer to self-destruction.  The rest of us know—or are rapidly coming to recognize—that we cannot simply go on propagating the same old dead worldview that allows the most brutish among us to continue desecrating Nature and Humanity.

The ancient Mayans and their counterparts throughout ancient Mesoamerica—as well as other indigenous peoples around the world, such as the visionaries who constructed the ancient Chinese oracle, the I Ching—were well aware of the patterns of human behavior, both individual and collective.  Intrinsic to such worldviews is the concept of a universal duality that makes up the universal unity of the world.  While this has many cosmological significances in term of the creation and sustaining of the world, it plays itself out in the patterning of human perception and behavior through the rule of action and backlash.

The future, in other words, becomes predictable simply by understanding that sooner or later, everything changes into its opposite.  The art of such predictions lies in being able to recognize when things are getting to be either “too much” or “too little”, states which call forth their opposites.  This requires a sensitivity to the underlying mood and intent of things, which manifests itself as a keen sense of timing.  The greater the historical shifts from one opposite to another, the longer the time frame.

December 21, 2012 marks the end of a 5,128-year cyle.  The Mayan Long Count calendar is established as beginning on a purely mythological date of August 11, 3114 BC in order that its end date would occur in our time.  The Mayan mathematicians went so far as to drop the date directly on a Winter Solstice, just to get our attention.  Aware of the patterns of human perception and behavior, the Mayan priest-scribes foresaw this time, our time, as the one in which the dead worldview would give way to the Living Worldview.

Let us honor their sensitivity to the changing Ages of human nature and their keen sense of timing.

Let us honor our own sacred nature by ending this Dark Age of inhumanity and joyfully advancing in the next, more humane, Golden Age of Humanity.

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The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.  Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

The Oracle and the Smoking Mirror

Saturday, August 1st, 2009

Tezcatlipoca, the god of the Smoking Mirror of ancient Mexico, wore an obsidian mirror on his chest that reflected the true nature of anyone looking into it.  Those who could not gaze at their reflection without averting their eyes lost their lives.  Those who could look into the Smoking Mirror without flinching, however, would have their wish fulfilled.

I take a deep breath and ask the Oracle my question out loud, determined not to flinch:  At what crossroads does our global civilization stand now—and in what direction does good fortune lie?

A rare thunderstorm shatters the Oregon twilight.  Lightning strikes the foothills, thunder rattles the windows, the wailing wind drives sheets of rain sideways against the house.  The lights blink off on off on.  I shake the coins, drop them, count them, six times.  The squall passes on to the next valley.  The Oracle speaks.

Safeguarding Life

IMAGE:  A male warrior holds the funeral bundle of his child, preparing to place it in its burial site.  His face reflects the shock, anguish, and horror that fills his heart.

I almost flinch.  This is surely the most ominous of the 64 hexagrams.

INTERPRETATION:  This hexagram depicts the inevitable result of carelessness and irreverence.  The male warrior symbolizes the versatility and fortitude that are at the core of outer nurturing.  That he prepares to place the funeral bundle of his child in its burial site means that strength cannot accomplish afterwards what nurturing can accomplish beforehand.  That his face and heart are filled with shock, anguish, and horror means that he is in the grips of the most terrible truth:  that which we most cherish cannot be replaced.  Taken together, these symbols mean that you avoid causing suffering by honoring and nurturing all that your spirit touches.

Animism is the world’s oldest Life Way.  It’s a world view in which everything has spirit, in which every thing is alive and aware.  A world view in which all is sacred—humanity no more or less than anything else.  It is not driven by self-interest but by reverence.  It’s not that I treat nature right so that I might live better, for instance.  It’s that I treat nature right because it is the living body of the One Spirit.

The corpus of practices by which people interact with Spirit in a mutually beneficial way is called shamanism.  The way in which human beings communicate with Spirit is a principal concern of shamanism and that gives rise to systems of divination.  An Oracle gives voice to the essence of situations and the trends developing out of them—it is the spontaneous response of the One Spirit to an individual’s act of divination.  The I Ching is one of the world’s best-known Oracles, having been in continuous use for at least 3,500 years.
For all who perceive the world as something grander and more noble than a merely materialistic set of mechanistic causes and effects, the Oracle issues this dire warning of imminent loss.  The last line of the Interpretation reminds us that the only thing that cannot be taken from us without our permission is our spirit of reverence and good will toward all.

ACTION:  The masculine half of the spirit warrior draws back from the brink before it is too late.  It is not a time for pursuing desires and ambitions:  those who cannot temper their strength run the risk of losing a source of that strength.  When our masculine half goes too far in pursuit of goals and becomes short-sighted and impatient, it is necessary to balance it with the strongest medicine possible:  real problems can be avoided only by balancing the masculine half with the power of the feminine half’s protective love.  It is the feminine half’s sense of caring and reverence that holds the key to fulfilling the real goal of happiness, companionship, and a clear conscience:  those who do not hold the emotions of caring and reverence dear to their hearts run the risk of causing pain for themselves and others.  Just because we can acquire something doesn’t mean we should, just because we can accomplish something doesn’t mean we have to:  stopping to really consider what we are risking, allowing ourselves to feel the full brunt of such an emotional loss—this is the protective and loving nature of the feminine half’s medicine.  Likewise, stubborn pursuit of goals even in the face of warning signs, longing for something that threatens to cause suffering for others, refusal to change course when it endangers the greater good—this is the short-sighted and zealous nature of the masculine half when it loses its balance and sense of proportion.  Because you treat nature, other people, and your own creations with the care and reverence you would your own infant child, you counteract every self-defeating action before it ever arises in thought or feeling.

The spirit warrior is a man or woman who aims to defeat his or her enemy-within, his or her own self-defeating habits of thoughts, feelings, and reactions.  The dual nature of Spirit, whether cosmological principles on the largest scale or complementary halves of each individual, are symbolized by the terms masculine and feminine.  The masculine half is often thought of as direct purposeful action, such as the act of tunneling through a mountain to get to the sea.  The feminine half is likewise thought of as unconditional open-hearted nurturing, such as the river that waters everything it touches as it winds around mountains to get to the sea.  Obviously, the goal of the spirit warrior is to bring her or his two halves into the kind of dynamic balance that allows for the optimum response to circumstances in the most timely manner.

Here, it is the stubborn pursuit of obsolete and self-destructive goals that the Oracle warns us against—and encourages us to envision the irreparable loss of the true benefits of civilization, to feel the emotional pain of those losses ahead of time in order to motivate ourselves to immediate action.  As it makes clear, this is not the kind of action that has brought us to an impasse:  we can’t get out of a hole using the same shovel we dug it with.  As the Life Way of ethical values and behaviors becomes more widespread and replaces the consensus of self-interest and needless consumption, the rigid patriarchal hierarchies supporting—and supported by—such decadence give way to self-directed egalitarian groups coordinating their efforts to protect what is valuable.  It’s this emotional connection to what needs to be salvaged, this treating all things as we would our own child, that forges us together in a sense of shared purpose and mutual respect.

INTENT:  The foolish ruin even that upon which they depend.  When we recognize the sanctity of life, however, and work to protect it from unnecessary and pointless harm, then we safeguard our own spiritual foundation and that of all who touch our spirit.  Consider what cannot be replaced and then cherish it, planting seeds of intent in the spirit realm to nurture it and keep it from being lost forever.  Shun materialism and self-interest as you would a poisoned well:  keep to the path of the balanced and harmonious way of life, revering all that the life-giving and life-sustaining forces themselves love.  By maintaining an unbroken alliance with the helping spirits, the community of spirit warriors ensures that the hidden storehouse of life-giving power is never depleted:  only in this way can human nature continue to draw upon the power to create its own, unforeseeable, future.

Not everything can be quantified and brought down to plans of action.  Those who simply act as if they care and merely feign sincerity continue to make bad decisions because their intentions are still rooted in self-interest.  Those who sincerely maintain that all of matter is imbued with spirit, on the other hand, do so from direct personal experience and treat their thoughts and emotions as inner actions that are just as consequential in the field of intentions as physical actions are in the field of material cause-and-effect.  Within the shamanic Life Way, our inner actions are as significant as our outer ones.

The text of this hexagram closes with this demand on those wishing to transform civilization while there is still time—that we open our hearts, drop off all the trappings of cynicism, and consciously wish the best for all.  The curative demeanor for the coming Age is the feminine face of loving-kindness and good will, not merely a re-painted mask of the patriarchal grimace of conquest and dominance.

Typically, the Oracle’s answer involves two hexagrams, the first of which refers to the present or near future and the second of which to the future developing from those present trends.  The present reading is no exception, involving line changes in the second and fifth places.

2nd    The primal relationship between humans and nature has been disrupted by your predecessors’ short-sightedness.  Look upon nature as you would your beloved and work to repair this rift.  Begin by puncturing the bubble alienating you from the affection surrounding you.

The second line refers to local leaders and groups.  Here the concern is clearly with remedying environmental problems, which have been initiated by earlier generations.  As before, the Oracle advises us to become inspired not by appealing to our heads but to our hearts.  But now, it reminds us that we have stopped pouring out open-hearted affection toward nature because we have closed ourselves off to the love and generosity pouring into us from the natural world.  Being too absorbed in the strictly social sphere deprives us of the time and attention we need to share in the strictly natural realm.  It takes no leap of imagination to foresee that we must strive for greater intimacy with nature if we are to salvage civilization or, in the worst case, survive its fall.

5th    You have made a good start but do not really have the stomach for some of the difficult decisions ahead.  Find someone trustworthy to enact reforms.  Focus on encouraging people to advance by reminding them of the positive accomplishments of their predecessors that will remain in place.

The fifth line refers to leaders at the highest levels.  Here it clearly faults them for lacking the character and resolve to make the necessary reforms.  While we have little hope that they will voluntarily step aside and hand over the reins any time soon, we can see that the Oracle envisions a smoother, rather than a more drastic, transition of power.  Ultimately, however, difficult decisions will have to be made, which entail reforms that can only be enacted by someone that people whole-heartedly trust.  If a successful transformation of civilization is to take place, then the sacrifices people have to make will be made easier if they know what they are sacrificing for:  a better world that will carry over the best of the past while jettisoning the rest.

Whereas the first hexagram and its line changes can bee seen to answer the first part of the question, At what crossroads does our global civilization stand now, the second hexagram can be viewed as answering the second part of the question, In what direction does good fortune lie?

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Image:  A great feathered serpent hatches out of the earth as if from an egg.  Its feathers are adorned with conch shells and it senses its surroundings with its bifurcated tongue.

The Plumed Serpent is the symbol of the enlightened human being.  In a historical sense, it refers to the great Toltec spiritual and political leader, Quetzalcoatl, who lead his people into a time of great peace, prosperity, and cultural flowering.

INTERPRETATION:  This hexagram represents the great forces released by the accumulated efforts of spirit warriors over the ages.  The feathered serpent symbolizes the collective intent and vision shared by spirit warriors in every time and every place.  That it hatches from the earth as if from an egg means that the community of spirit incubating within the material world emerges as a living, dynamic force of creation.  The conches adorning its feathers symbolize the call for all to join the community of spirit.  Its bifurcated tongue symbolizes the duality that is one.  That it uses its bifurcated tongue to sense its surroundings means that you are attuned to the universal presence of the masculine and feminine creative forces.  Taken together, these symbols mean that you align yourself with those whose only need is to bring benefit to their surroundings.

Though times are dark, we are the light bringing it to an end.  For millennia, women and men with the highest motivations have dedicated their lives to the creation of a Golden Age of Humanity.  That their names are not always celebrated in history books is of little matter—their spirits live on just as ours will.  Just as a pyramid is raised stone by stone, the world we wish to bequeath to the future is built life by life.  The cumulative effect of light-bearing individuals inevitably tips the scale to an equally long period of history in which universal good will prevails.

Beyond this, the very nature of the One Spirit is to benefit all in equal measure.  Joining forces with others who wish to practice unconditional benevolence is the path of good fortune.

ACTION:  The spirit warrior reverses the flow of power, channeling it inside instead of outside:  by storing up power internally rather than expending it externally, we are able to both free ourselves of habits and gain control over our actions.  This inner autonomy also extricates us from social influences that strive to mold us into obedient marionettes even as it allows us to be more tolerant of the deeper motives of those social influences.  From the spirit warrior’s perspective, the original intent of religion is to awaken the higher soul to its potential freedom while purifying the lower soul of fear, greed, envy, and hate—just as the original intent of government is to awaken the higher soul to its responsibility to others while instilling in the lower soul the capacity for self-control.  From this perspective, the fact that religion and government acquire ulterior motives over time and begin to act in their own self-interest merely demonstrates that they are managed by human beings and must be viewed accordingly.  Similarly, the fact that all religions and governments strive to awaken the higher soul and purify the lower soul—even when they have forgotten how and why—simply demonstrates that the quest for metamorphosis is a universal and irresistible force.  Just as our inner autonomy releases us from the trap of depending on social influences for our sense of self, in other words, it also releases us from the trap of not seeing how those social influences contribute, however unintentionally, to the gradual unification of humanity.  Reversing the flow of power, we gain inner autonomy and, paradoxically, become one with the universal civilizing force.

We give away our power when we are dependent on something, especially when we are dependent on it for our sense of self.  We reclaim our power when we pull it back from externals and cultivate an independent sense of self, one not reacting to circumstances in a predictable and automatic way.  When we can no longer be manipulated by others or controlled by our own unmanageable desires, we achieve the kind of autonomy that is free to respond to the needs around us in creative, innovative, and successful ways.

Such autonomy also frees us from seeing overly simplistic snapshots of complex processes.  It allows us to consider the potential value of social institutions that have fallen into disrepair and disrepute, especially by considering their original value and working to revive it.  When a temple was to be rebuilt or enlarged in ancient Mexico, for example, the old temple was not torn down and replaced—the new temple was built around and over the old one because it was recognized that it was the site itself that people already held sacred.  The shock of dramatic transformations of culture can be mitigated by slowly and methodically reshaping the institutions people have long held in esteem.  History holds clear examples of failed reforms that attempted to remake society from the ground up.

INTENT:  The wise become independent even from what they revere.  Like children who are grown up and independent of the parents they love and admire, spirit warriors take their place among the community of spiritual equals.  Because you use this lifetime to bring the most benefit to others, you incubate the higher soul that is preparing to hatch from the lower soul:  joining in the collective labor shared by spirit warriors in every time and every place, you contribute directly to both the fulfillment of humanity’s destiny and the creator’s vision.  Becoming part of the universal civilizing spirit, you contribute directly to the founding of a free and harmonious world of equals right here within this world.

Wisdom isn’t so much knowledge as it is freedom—freedom in every sense imaginable.  Freedom even from what we have held valuable, since everything changes, rigidifies, loses its original impetus and takes another direction.  And freedom, especially, from emotionally-charged words, since they are among the most potent manipulators of behavior.

Breaking through the barriers that have long been used to divide and conquer a world of peers, we are, individually, a microcosm of the greater metamorphosis at work on the whole of civilization.

Thunder still echoes in the distance but the rain has stopped.  I close the book, put away the coins.  Not quite as ominous as it started out, the Oracle’s answer to my question doesn’t just point to the darker side of human nature—in fact, it spends much more time illuminating the light half of our nature.

Perhaps, ironically, it is easier for us to stare into our darker half than it is for us to gaze into our own nobility.  It would be the cream of the jest if civilization faltered and crumbled simply because we averted our eyes from the Smoking Mirror’s reflection of the grandeur of our true nature.

—Oracle Cast  2 June 2009

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.   Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.

This article first appeared on the Reality Sandwich website July 7, 2009:  http://www.realitysandwich.com/oracle_and_smoking_mirror

Inspired Action [1]

Friday, June 26th, 2009

I am part of a Living Whole that wants the best for me and all others at the same time.

This is the lesson I’ve learned in my sixty years.  It’s the lesson I repeat to myself constantly.

Like a favorite song you hum to yourself all the time.  Or the heart of a story you don’t want to forget.

I am part of a Living Whole that wants the best for me and all others at the same time.

We don’t have to go far or look hard to see this lesson at work.  The sun shines everywhere and on everyone equally.  Water nourishes everything and everyone it touches equally.  The soil nourishes every seed equally.  Air breathes life into all equally.

The lessons we repeat to ourselves, like the songs and stories we identify with, become part of us.  They color our moods and influence how we see things.  They are like a filter on a camera that changes the whole tone of light before it is ever recorded—they form a predisposition toward interpreting our experiences in a certain light.  We are open or closed to things, ready to be excited or irritated by things, primed to encourage or criticize others, already leaning forward or holding back, already wanting to smile or scowl—all before the experience has even begun.

In this sense, the lessons we learn determine ahead of time how we will react to whatever comes our way.

The problem, of course, is that the early lessons of life are learned without our consent.  We are too young and lack the independent sense of self needed to reject lessons that will prove self-defeating later.  In fact, we lack the criteria by which to make such judgments—and even the awareness that such rejection is possible—until we reach a certain level of maturity.  By that time, such lessons have become ingrained, part of our unconscious disposition, habits coloring every thought, emotion, memory, and reaction.

Such habits are the opposite of Inspired Action.  They result in thinking the same thoughts, feeling the same feelings, reliving the same memories, responding with the same reactions, over and over and over.  Rather than inspiring us to new and surprising insights, demeanor, and behavior, they lock us into a rigid and routinized way of interacting with the world.  Rather than sparking our spontaneity and creativity, they make us predictable and, therefore, prone to manipulation.

But not all lessons lead to self-defeating attitudes and behavior.  Those we learn voluntarily and accept consciously can lead to thoughts, emotions, and actions that are better adapted to life and therefore bring us greater happiness and success.

Since habits are kept alive by repeated reinforcement, trying to eliminate them by focusing on them merely reinforces them all the more.  For this reason, they have to be replaced, not eliminated.

We replace old self-defeating habits by focusing our attention on new lessons—lessons that we consciously choose to learn.  By focusing attention on these new lessons, repeating them to ourselves all the time, we find our feelings changing and our reactions to events surprising us.  Like musicians and athletes training to peak performance, we train ourselves through repeated practice to see the world in a different light and participate in it with a greater sense of purpose.

We unlearn self-defeating lessons by holding our attention on new ones that bring us into closer harmony with people, nature, and spirit.  All people, not just those it is convenient or easy to get along with.  All nature, not just those parts it is convenient to care for while ignoring the harm done to the rest.  All spirit, not just the conventional idea of spirit but the living presence of the sacred everywhere at hand.

I am part of a Living Whole that wants the best for me and all others at the same time.

We live in a time when intense competition and self-interest is promoted as the greatest good.  A time when natural resources are not protected by the governments who should be stewarding the land.  A time when religious ideology spreads hatred instead of love and factionalism instead of universality.  Not precisely a time promoting harmony with all people, all nature, and all spirit.

After more than 5,000 years, the Mayan Calendar is coming to an end and starting anew on the Winter Solstice of 2012.  People everywhere know that things cannot continue as they are.  The future doesn’t exist yet.  There are more than six billion of us.  We can create whatever we collectively choose.  We do not have to let governments, religions, corporations, or the media choose for us.  We are a world of peers and we can decide our destiny.  We can learn new lessons.

We can create the Golden Age of Humanity if we choose.

I am part of a Living Whole that wants the best for me and all others at the same time.

Inspired Action transcends self-interest and benefits the whole.  It arises from a sense of trust in the world and reveals itself in acts of generosity.  It is fascinated with how accurately it can discern others’ needs and how well it can benefit others.  It is self-sacrificing in the sense that it places the needs of the whole ahead of self-interest.

Inspired Action arises from a sense that all things, including human beings, are sacred.  It is based on the lesson that all matter is spirit.  It reveals itself in the personal experience of all spirit being immediately present.  It is self-transcending in the sense that it draws us into ever-closer communion with all spirit, all nature, and all people.

The Toltec I Ching incorporates the common lessons of the ancient cultures of Asia and the Americas.  The sum of these lessons embodies a worldview in which humanity stands precariously balanced between nature and spirit—a worldview that forever balances between (1) the guilt of having to take other lives in order to live and (2) the awe of being consciously alive in the maze of matter.  These roots of the indigenous cultures produced a brand of moral ethics based on personal responsibility for (1) genuine sorrow and remorse for taking the lives of plants and animals and, consequently, taking no more than absolutely necessary, and (2) making this life as meaningful and as rewarding as possible by treating everyone and everything honorably and nobly.

With this introduction to the concept of Inspired Action under our belts, let’s consider the worldview in which people can communicate with spirit through the practice of divination.  In ancient Mesoamerica, divination was conducted using the Sacred Calendar, or Tonalpoalli, while in ancient China, it was accomplished through the Oracle of the I Ching.  The logic of that worldview can be seen as we follow the line of reasoning outlined in the book’s Glossary

Oracle The means by which the One Spirit gives voice to the essence of situations and the trends developing out of them.  The natural, appropriate, and spontaneous response of the One Spirit to an individual’s act of divination.

Divination The art and practice of interpreting signs and symbols to see into the essence of things.

Essence The living presence of the One Spirit manifesting itself in every creation at every moment.  The unchanging background of all change that makes up the underlying harmony of all creation.  The timeless perfection of all things underlying their apparent imperfection.

One Spirit The single immaterial living awareness of the material universe.  The origin and destination of every individual soul and, thereby, the eternal repository of all the memories and experiences of all who ever lived.  The marriage of the masculine creative force and the feminine creative force, whose union of Light and Love creates and sustains all of creation.

Soul The personal aspect of spirit.

Spirit The invisible half of nature.  The living awareness within all matter.

Nature The visible half of spirit.  The single body of the One Spirit.  The living and aware form of the sacred.

Masculine Creative Force The creating half of the One Spirit.  The natural, appropriate, and spontaneous catalyst of all creation, whereby all things are inspired to take form and strive toward continual metamorphosis.  The universal principle of fire, which ignites all it touches and, within the individual, manifests as the masculine half of the spirit warrior.

Feminine Creative Force The sustaining half of the One Spirit.  The natural, appropriate, and spontaneous benevolence of all creation, whereby all things are accorded an equal measure of essential benefit.  The universal principle of water, which nurtures all it touches and, within the individual, manifests as the feminine half of the spirit warrior.

Spirit Warrior A man or woman engaged in consciously defeating the enemy-within.  Women or men consciously training themselves to unite their feminine and masculine halves in order to promote and share in the good fortune of all.

Enemy-Within The conditioned and artificial aspect of every individual’s personality that is acquired unconsciously from their surroundings and must be consciously extinguished through training in order for each to return to their essential nature.  The set of self-defeating behaviors and perceptions that the spirit warrior defeats.

Metamorphosis The natural, appropriate, and spontaneous return to essence, understood as the result of self-liberation, which does not imply liberating the self but, rather, that liberation can only be achieved by oneself.

Benefit The natural, appropriate, and spontaneous response to need.

Need A temporary blockage in the free flow of benefit among all things.

Training Consciously working to eradicate the thinking errors based on self-interest by concentrating on thoughts and feelings based on good will toward all.  Consciously working to quiet the inner monolog and experience each moment of life just as it is, without interpreting it in reference to oneself.

The Toltec I Ching, by Martha Ramirez-Oropeza and William Douglas Horden has just been released by Larson Publications.  It recasts the I Ching in the symbology of the Native Americans of ancient Mexico and includes original illustrations interpreting each of the hexagrams.   Its subtitle, 64 Keys to Inspired Action in the New World hints at its focus on the ethics of the emerging world culture.